In his show at Galerie Richard, we see that Kyoshi Nakagami is
doing something really unique with light.
He’s no where near to using the usual way
that light is revealed in a painting in the western tradition. Of course, this
would be expected from someone who has been classified as a ‘Nihonga’ artist – someone
who deliberately hearkens back to a non-western, more purely Japanese
style. Nihonga art, apparently, strives
to reveal ‘essences’ and not outer appearances.
What he does with light,
though, goes even beyond the Nihonga tradition.
He shows those qualities and aspects of light, in itself, that allow it
to become meaningful to us on a deeper or symbolic level. He shows us what it is about light that makes
light such an important symbol in our religions, mythologies and
philosophies. Basically he seems to be
saying “This is the essence of how light is most meaningful to us” – and he further plays with light and
darkness to tweak this “archetypal” relationship and make it more direct and
engaging to the viewer.
How has light usually been revealed in western art? Well, to cite two famous examples we can
think about Vermeer revealing light as an aspect of a particular moment as it
floods through a window and fills up a room.
Light, in this case, brightens everything to a super-clarity. Light
magnifies the transience of the moment.
Monet often showed light during the course of a day. The intensity of the light was purely
dependent upon the passing of time. Nakagami
is, however, painting a type of pure light in itself, not reflected off of any real,
physical surface. It is not light attached to a specific time or place.
You could almost say he’s painting light as a concept.
He’s painting what we tend to do to light to make it more meaningful to
ourselves. This is not natural light in
a natural environment. The darkness is
not an absence of light, but an actual type of frothy gunk, sometimes columns
of frothy gunk, that is illuminated, parted, dispersed. Yet, to say that he’s painting a concept of
light is also misleading because these paintings grab you on a deeper
level.
What he does to this basic contrast of light and darkness
allows for such an immediate engagement that one does not waste time
conceptualizing. Susan Sontag warned against interpretation since it tends to
divorce one from the piece of art. These paintings do not even allow you to
intellectualize them. Like the best
works of abstraction, they resonate with you and you grasp the deeper meaning
the artist is shooting for without over-intellectualization. If you can go to
Galerie Richard and stand in front of one of these paintings in silence, I
believe you will feel a meaningful engagement with this work. Light and darkness is such a primal form of
symbolism, that with Nakagami’s tweaking, you get that mountain-top ‘a-ha!’
feeling.
In the notes to the show, Galerie Richard points out that
if these light paintings were vertically rectangular, they would be interpreted
as religious in orientation, and if they were horizontally rectangular, they
would be misconstrued as landscapes. Nakagami’s
work definitely does stand in between orthodox religion and insipid secularism. It’s an attempt at a reconnection with nature
as a source of spiritual self-understanding.
You see something ‘natural’ that compels you to recognize a parallel
with your own deep, inner experiences.
In the past, before cities, people sought out ‘sacred’ places based on salient geological
features. Nakagami creates a type of
super-nature that provides a sacred experience on a canvas for the viewer. The light in his paintings cannot be facilely
‘conceptualized’ as ‘the truth.’ We see
a process in the outer world that mirrors one in our inner lives and which
remains unarticulated. The light is a
component of this process. Is the light
dispersing the clouds of darkness? Is it
merely illuminating the clouds so that we see our own inner ‘dark-matter’?
Galerie Richard has distinguished itself again as one of
Manhattan’s more cutting edge galleries for the latest experiments in
abstraction.
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