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A Dada-inspired artist, Johannes Baader, once ran into a
church in Germany and yelled: “Jesus is a sausage!” I am still trying to absorb this koan-like
adage, but perhaps the work of Ian Hughes sheds light on what exactly a ‘Jesus
sausage’ might look like. Indeed, we may
all be Jesus sausages (or have the capacity to attain to Jesus sausageness)
without even knowing it.
Hughes’ central images are like disembodied viscera which
seem to continue living apart from the entire bodily system. It’s as if they
have, like separatist protesters, decided that they are the core or essential
aspect of the body and that other systems are just not worth supporting. These viscera must have their independence. These
are often tubes that want to ascend, but these are tubes that bend back on
themselves. Often we see them bending back and then ascending before falling
into line again with gravity. Or have these become eternal tubes which have
learned how to beat the Second Law of Thermodynamics?
These tube-like structures seem to reveal a type of
organic collapse, like a Tower of Babel of intestines that has come tumbling
down, but which still functions somehow and which does not seem to be in any
real pain. These are viscera aspiring, viscera rising and failing, guts and
other organs meeting the dawn.
When I first saw the pieces on opening night I
immediately felt there was a definite Francis Bacon influence here, but I think
that Hughes is a little more whimsical and humorous than Bacon. He uses more subdued colors and creates
greater ambiguity. I also thought of the
little baby-creature from David Lean’ s Eraser
Head while looking at these images.
They are desire embodied as biological conduits, showing that bodily
desire is never consummated fully, which is in contrast to our belief that
spiritual desire can be consummated fully and finally, leading to eternal
bliss.
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