{{{click on images to enlarge them}}}
The Droste Effect refers to an image that contains a
smaller image of itself, which, in turn, contains an even smaller image ad
infinitum. It comes from a Dutch company
called Droste which used this type of recursive imagery on its boxes of cocoa
powder. Basically you had a nurse on the cover of the box of cocoa holding a
tray which had a box of cocoa with an image of the nurse holding the box on it and
so on.
So does the recursion of an image mean anything or is it
just some goofy type of “look at the cool thing I can do” exercise? Well, visual recursion can be akin to Zeno’s
paradoxes. Even when the regressive repetition is lost to our vision, we intuit
or understand that the repetition can or must continue infinitely. Just because
the eye stops perceiving the regression doesn’t mean the regression stops.
Therefore the infinite regression of an image rejects the concept that there
must be something which would be ‘the smallest thing’. Infinite visual
regression implies that we can go infinitely smaller in space. So even though
scientists now believe there is a smallest thing (the quark or the electron), the
Droste Effect rejects this reality just as Zeno found logical ways to reject
the reality of motion.
Plato loved this type of thing as a way to imply that
there was a deeper unperceived perfect reality and that we could not trust our
vision of the world to give us this real reality; but most of us would probably
say that Zeno shows we should definitely trust our eyes more than our logic. Despite
Zeno’s mathematics we know that Achilles can pass a tortoise. We’ve seen stuff
like this. It happens. The Droste Effect tells us there should be no smallest
particle. So like Zeno’s paradoxes the Droste Effect points to a capacity we
have to create beautiful ideal constructs that are confounded by our more
compelling sense of the real world - although Plato would have said it’s the
other way around and Zeno’s logic confounds our senses. So something like the
Droste effect challenges us to ask what makes us believe what we believe. We
have the capacity to imagine a world where motion and substance are lies – are
they lies?
Kolker has been experimenting with the concept of
recursion or iteration since 1978. I first became aware of his work when I
stumbled upon some of his light sculptures several years ago in Chelsea. I
called them ‘infinity boxes’ in my first review of his work and I’m still not
sure how Kolker creates them. Apparently he uses at least one one-way mirror along
with a small number of other mirrors and LED message screens. He winds up with
a very thin box often mounted on a wall which gives the illusion of an
infinitely regressing geometrical pattern.
In one of his shows he had a few of these boxes lying flat so that
looking down into one gave one the impression of an infinite tunnel heading
straight down. The beauty of these boxes is that when the recursion of the
geometrical figures becomes lost to our sight, it is sometimes replaced by a
deep blackness so that the infinite appears to transition at some point into a
type of void.
For this current show Kolker refers back to the bashert or coincidence or maybe even
providence of the origin of his interest in regressive mirror images, in 1978,
coinciding with the purchase of a painting by Rowland Holyoake (1835-1889)
called La Belle Chocolatiere. It turns
out that this La Belle Chocolatiere was a painting based on a painting by Swiss
painter Jean Etienne Liotard (1702-1789) also called La Belle Chocolatiere. It
was, in fact, this image which served as the inspiration for the Droste nurse
in the famous advertising campaign. So as Kolker was beginning down the road of
experimentation with the Droste Effect, he had inadvertently purchased the
Droste girl herself, the inspiration for the most commercially famous example
of the type of visual recursion he would experiment with for the next few
decades.
{{{one of Kolker's boxes - not at current show}}}
So Kolker uses Holyoake’s Droste girl in pieces that also
examine the extent to which we can trust our perception of the visual. We see,
for instance, many dots and lines – the dots, I am guessing (and I might be
wrong), might represent the pixelated nature of the visual image which now
constitutes the basis of our construction of social reality, while the lines
represent the scan lines that made images on TV possible. For an image to be
partially obscured by these dots or lines, to me, means that when viewing the
world through our various electronic gadgets we have to be aware of the
contrived nature of the images. Most of
our knowledge of the world does not come from direct experience but instead
from captured electronic images around which a narrative can be constructed.
Electronic dots and waves exist to convince us of narratives.
{{{a Kolker box - not at current show}}}
Viewing the dots and lines represents our capacity to
question the veracity of the visual image as well as the narrative around it and
to become more aware of how readily we can be manipulated through electronic
media into forsaking an investigation of our inner realities and responses for
a cheap version of what is promised to be outer reality. Indeed, the Droste
girl may have been based on a real German chambermaid, but she became a
complete fiction created by the Droste company to present chocolate as a
wholesome and healthful drink. So Kolker is not just playing with geometric
figures or actual objects or recognizable people, but he begins this latest
series with a woman whose image was deliberately altered to sell products.
Paul Kolker
The Droste Effect
April 23 – July 3 2015
Kolker Gallery
511 W. 25th Street
New York, NY 10001
www.paulkolker.com
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