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Almost all of the research on human ‘mate selection’ deals
with those factors which ensure attraction by making one person feel good or
pleasant about or to another person. You might, however, question the premise
that our choice of a partner involves avoiding anything that might clash with
our politics, lifestyle, personality, appearance and ethnicity. You might also
question the over-arching assumption of this research, which seems to show that
women tend to be primarily attracted to men based on their status while men
tend to be primarily attracted to women based on their physical
appearance.
What the research fails to even investigate, however, are
the social pressures involved in compelling many folks to partner up in the
first place. Suzanne Heintz is a conceptual photographer who has regularly done
work investigating and impugning social norms and, in her latest series of
photos at JoAnne Artman’s Chelsea location, Heintz looks at the social
pressures to cave into the expectations that others set for us in regard to
marriage and starting a family.
Apparently in regard to constant badgering from her friends
as to when she was going to get married, Heintz created her own ideal mannequin
mate and child who co-star with her in numerous photos demonstrating to the
world that Heintz is, indeed, married, with a child, and absolutely positively
as happy as a woman can be now that she has bought into this well-trodden
lifestyle. Her husband is the WASPily handsome Chauncey and the daughter is
Mary Margaret (a name potentially a little too Catholic, but a woman has a
right to take some risks, I suppose – interestingly, the name Chauncey is of
Norman origin and became a male ‘given’ name in the US in honor of Charles
Chauncey, an early president of Harvard).
So Heintz focuses on action taken not to derive any sense of
meaningful gratification, but action taken to avoid ridicule and to place
oneself beyond the reproach of others. You do something to avoid the stick and
not get the carrot. Or, if there is joy, it is a joy from doing what has
already been done and feeling pleasure that one can now say he/she did it. In
this type of marriage and family the husband and child are there to serve a
psychological function. They are, basically, actors recruited or molded to
ensure that a person is not subjected to social scorn and attack. All three
family members form one conforming unit to ensure a happy, family comfort which
is not real comfort, but an avoidance of contempt that approximates and mocks
true comfort and serenity.
The partner in these photos is not defined by his
amazing inner qualities, but by his ability to adapt on a visual level to an
environment of affluent expectations. (And people wondered how an uneducated
nobody from Germany could come to New York City a few years ago, call himself
Clark Rockefeller, wear all the right clothes, use all the right idioms and
marry into money while traversing the highest social circles.)
In fact, it’s not so much the marital status that is
highlighted here in these photos as much as the overall upper-middle class lifestyle.
It is as if a person would be insane to live unmarried and to do something that
does not provide the lifestyle in the photos of travel, expensive housing,
brand-name clothing etc.
The rub, of course, is that nobody who chooses this
type of life of luxury ever develops truly original or transformative ideas or
lives life to its most profound level. It is basically a life exhibiting a type
of cowardice toward life, where safety is the premium and those who show real
courage and a sense of adventure are considered pariahs because they point to
the cowardice behind affluence. ‘Solamen miseris socios habuisse doloris’ (from
Marlowe’s Faustus) is usually translated as “Misery loves company.” Actually it
means something like, “Unhappy folks derive happiness from folks being just as
unhappy”. These photos might warrant a
slight alteration of the translation to “Luxury is a misery that loves
company.”
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