Sometimes Brian Calvin paints a slightly open mouth
against a plain background. Sometimes he
presents an image of this type of mouth cropped beneath a nose and sometimes we
see an entire face with this slightly open mouth. He also presents some images
of nearly entire human figures which seem to be in a type of cognitive holding
pattern. His focus, in fact, seems to be on a particular subjective state of
‘emptiness’ which can best be perceived, apparently, by focusing on a subject’s
mouth.
When we look at the pieces that just reveal the mouth, we
get a sense of the type of benign aphasia the artist seems to be shooting for
(aphasia is a medical condition in which a person has trouble processing
language). We become aware of a state of
mind where nothing is being processed – perhaps nothing is going on outside the
person and nothing is going on inside at the same time. Or it could be that
something is happening outside but we are witnessing that period of time when
the person is in a state of cognitive emptiness or transition, that period when
the person is just taking things in and waiting for some inner realization or
response to kick in.
The artist seems to focus on that mysterious moment where
we surrender to the nothingness and rely on something to just pop into our
heads. This, of course, begs the question: Where do these responses come from,
can we control or alter them, or are we, basically, helpless in regard to our
processing and responses to outer-world stimulation?
Actually, the images cropped below the nose seem to
provide a more intense awareness of this emptiness. When we see an entire face in the show, we
see that this emptiness can exist simultaneously with different emotional
states. With larger eyes, slightly more open mouth and raised eyebrows
indicating fear, we still see the moment of emptiness. Or we see sadness or
concern or just a blank unemotional stare and…emptiness.
What I found to be really fascinating about the show is
how we are challenged to investigate the process of how we perceive the
emotional states of others merely by looking at the other’s facial features,
and how we are immediately engaged by the facial expressions we see. The engagement often involves attempts to
replicate the same inner experience being displayed. All of this seems to be an automatic process.
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