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Imagine listening to the first phone conversation Maayan
Strauss might have had with the Kohler Company to ask for the donation of sinks
for her installation at the Andrea Meislin Gallery. I’m guessing it went something like this: “Why
do I need sinks? OK, well, there was this guy named Duchamp…he took a
urinal…yes a urinal….uh huh, yeah, a urinal from a men’s restroom and he turned
it upside down and called it a fountain! Ha ha ha!...Yes, many people do consider
this art...Uh, well, because one characteristic of an art object is its
uselessness, so he made a bunch of useful things useless. Ha ha. He was kind of
a funny guy. So, with your sinks I’m thinking…uh…hello? Are you there…hello?” So
kudos to Kohler for being open-minded enough to take the chance of providing
the sinks for an art installation - who knows what an artist these days might
do with a bunch of sinks.
Actually, did you hear that there’s some debate now as to
whether “Fountain” is really Duchamp’s work? Some researchers say it was the
creation of Else Poltz aka Baroness Else von Freytag-Loringhoven. Who knows. Even
if he took credit for a piece that wasn’t his, I think he still developed the
theory of the ‘ready-made’ – when an artist renders a useful object useless in
order to deliberately awaken and engage the interpretive capacity we all have,
shining a more piercing light on how we view the world concretely and how we
can also use objects as symbols to better look inside of ourselves. Through his
ready-mades Duchamp basically showed that virtually anything can be interpreted
on a deeper level or become a symbol for something or some process in our inner
reality. Basically he seemed to say that throughout any given day we are
constantly fluctuating between two basic cognitive processes – one focused
outward and one focused inward, but our inward looking thoughts or concepts are
based on symbols derived from ‘outward’ physical objects and their
relationships to each other.
So Strauss has created a giant block of 7 unusable and
very stylish sinks, with working faucets. In fact, the faucets go on and off
periodically – the whole process is beyond anyone’s immediate control. Water, of
course, is hugely symbolic. In allegorical, religious literature water is huge
and seems to represent a stage in our humane development. In the symbolic story of the wedding at Cana,
Jesus, for instance, has 6 stone containers filled with water, which then turn
to wine. The effect of drinking wine, in the ancient world, symbolized moving
to a higher level of being – when you drink wine you become more tolerant,
social, forgiving and joyous – you become a ‘new man’ or you are ‘born again’ –
the message Jesus kept promoting before Paul hijacked the religion. So in some
religious literature water seemed to represent the second stage before the
ultimate stage in humane development – water cleanses, helps create life and
sustains life and prepares one for the big jump to ultimate meaning in life.
So to me Strauss’ installation calls our attention to the
need we have for what water might symbolize, and the awareness that in regard
to our inner reality there is a process
represented by water or the flowing of water which we cannot readily control.
The piece, to me, is about the anxiety of not being in control of something
essential and the need for faith that a process that we might find to be
indispensable is accessible, under the right circumstances, once one, perhaps,
is ready for it. I guess my interpretation
is very Augustinian.
Actually there are a zillion interpretations you can take
away from this installation, the one above is just what this installation meant
to me. The installation also incorporates photography, video and sound, so
please drop by before the show ends this weekend and take in the whole
experience. There’s actually a lot going
on, on 24th street, these days, so pop into Meislin and check out
what’s around it too if you get a chance.
Some of the Dada Baroness's work:
Some of the Dada Baroness's work:
Dada:
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