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Le Corbusier’s intentions were sincere. He saw poor folks
living in dark, dirty, unhealthful and crowded slums and felt it would be an
improvement to start building up – creating towers in parks which would give
each inhabitant abundant sunlight and overall better living conditions.
Le Corbusier’s concept was embraced by many cities around
the world and was, unfortunately, a disaster.
Housing projects became places to store poor folks in a state of social,
cultural, educational and economic stagnation. Violence became commonplace. A famous
journalist in Chicago (Mike Royko) even claimed that these projects were
essential to the racial segregation of that city and were exploited for
political purposes by the corrupt Chicago Democratic Machine of the Richard J. Daley
era (it was convenient for the “Machine” to have most poor black folks isolated
in one area so that on election day they could be more easily coerced and
trotted out to vote for “Machine” candidates – housing project residents became
a reliable huge chunk of votes in any election).
In Nos Voyages Immobiles the French-born Cameroonian
artist Pefura focuses on the Le Corbusier inspired projects which lie right
outside of Paris and which gained world-wide notoriety during the worst riots
in modern French history, in 2005, which lasted 3 weeks and resulted in, among
other things, 9,000 cars being set on fire. These high rise slums are the
places where dark-skinned immigrants and dark-skinned and poorer French
citizens often find themselves. Elevators and lights do not work, mold covers
walls, there are threats of violence and the police treat the inhabitants as if
they are all potential criminals.
To represent this modernist disaster, the walls of Skoto
Gallery are covered with cube-like patterns, some cubes seemingly having white
rectangular window panes which, nevertheless, do not reveal any type of life
inside the cube. These cubes represent daunting structures which can,
conceivably, engender a sense of accomplishment (people are living there after
all – nobody is dying in the streets) but also anxiety and a sense of guilt. Is
this the best way to help poor folks – it’s a basic service but no real
solution. Is it so impossible for a society to find meaningful ways to assist
the poor to become racially and economically integrated? Is it right to just
stack poor black folks into these buildings, give them subsistence services
and, basically, ignore them?
The cubes are so imposing that the thought of potentially
tearing them down becomes intimidating. But we also impotently seem to realize
that they must be torn down since they are places of stagnation and deliberate
racial segregation instead of the places of transition toward social
integration and social betterment which is needed. They are a lasting monument
to the modernist approach of using science and technology to nominally solve a
problem, while allowing deeper problems to fester. They show that politicians often
look for solutions that will keep people quiet instead of moving society, as a
whole, toward a better situation. Instead of searching for solutions to its
problems with immigration and racism, France leaves these buildings on the
outskirts as an eternally provisional solution and keeps its fingers crossed
that the police do not provoke further riots. They seem to hope the pittances
provided for basic survival will be enough to keep the residents from demanding
full human rights. These restrictive cubes represent a pretense toward humane
approaches in lieu of real humanity.
Pefura seems to want to create a sense of urgency to
counteract the apathy we tend to feel when we look at these structures and
invites us to focus on these structures – in every city. He is, basically,
asking each of us whether we are satisfied, as citizens of a supposedly
civilized society, with storing people like this while we blithely go about our
own pursuit of excellence.
Pefura
Nos Voyages Immobiles
April 9 – May 16, 2015
SKOTO GALLERY
529 W 20th St., 5FL
New York, NY 10011
529 W 20th St., 5FL
New York, NY 10011
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