{{{click on images to enlarge - Kushali by Maniscalco}}}
One of the highlights for me of this year’s Buskwick Open
Studios was finding the work of Erik Maniscalco. Maniscalco seems to be drawn
to those he meets in his travels who have endured extreme hardship, or who are
enduring extreme hardship, but who solicit no pity and who are not so much
resigned to their rough lives as they are determined not to give in to
self-pity or hopelessness due to their conditions. Maniscalco makes a strong
statement about human endurance and dignity in his work. Some of his subjects
are Job-like figures, some of whom may be suffering unjustly, but who have
maintained their humanity despite everything. Even without the hope for anything changing in
their lives, they have maintained and will maintain their humanity.
Maniscalco met the subject of his painting ‘Kushali’ in a
little village in India: she was a highly-respected village elder. In the portrait we can see, perhaps, inner
suffering from what she has experienced, seen and heard, but also insight and
determination. She is the person others went to for advice in regard to various
problems or conflicts and she has the look that you see in some historical photos
of shamans who are connected to both the lives of their communities and the
spirit realm. In Buddhism there is a Goddess of Mercy, who is always depicted
as youthful, beautiful and serene. Kushali seems like more of what a Goddess of
Mercy should look like with her appearance of intense concern and compassion
and perhaps a measure of unspoken condemnation.
When I asked Maniscalco why he painted her portrait with
swirling lines, he told me that he wanted to paint her with some tree-like
qualities. In many non-industrial cultures the tree is a sacred object, a type
of bridge between the earth and the sky or between the lower and higher.
Also quite affecting is Maniscalco’s painting of ‘Roka’.
He found Roka in an Indian city sitting cross-legged on the street breaking
larger rocks into smaller ones for a living. The painting doesn’t show the tedious
and difficult activity Roka is engaged in, it focuses on his facial expression
while he is consumed in this activity. We don’t know the social or economic
circumstances which lead a man to have to turn to this grueling daily labor,
but we see he has reached a stage where this is somehow bearable and we get the
sense that he will continue to endure in this manner for some time.
In the work ‘Florian’, we see a young man with a rare
bone and joint disorder sitting in his mechanized wheel-chair. Apparently
because Florian’s joints tend to fuse solidly, doctors are forced to literally
break the joints apart periodically in a medical operation. Maniscalco paints
this image in a somewhat broken or fragmented manner to reference the horrific
medical procedure Florian has to periodically endure. Florian looks from the
canvas in a matter of fact manner, living in the here and now and apparently
not preoccupied with his condition of the medical procedures he has to
continually endure.
Another painting I liked a great deal was ‘Fred’. No
that’s not an Oakland A’s hat he’s wearing. Actually the hat is from some type
of beloved dog organization he belonged to. I don’t know Fred’s background, but
through Maniscalco’s painting I think I can recognize the type of guy. He reminds me a bit of photos of Sam
Peckinpah – and we get a guy ostensibly gruff and maybe a little coarse
softened by his love for dogs and the subtle look of self-understanding, remorse
and even kindness in his eyes. He looks as if he’s a funny guy and maybe an
original Pabst Blue Ribbon drinker from the days of yore.
Maniscalco’s paintings are filled with a deep sense of
humanity and a love for others that is often lacking in hyper-realistic
paintings, where the subject of the painting is often distanced from the viewer
and in some type of social context. I think it takes a certain amount of
courage to do work like this when it is easier and more lucrative to delve in cynicism,
satire and irony. Here Maniscalco often removes his subjects from their social context,
which gives the emotional engagement with the subject greater power, yet we are
also compelled to imagine or guess the social and economic contexts that engendered
the lasting impressions on each subject’s face and in so doing we are gently
nudged into a condemnation of those factors which cause human suffering. So
these paintings are not an indictment of any social ills, yet by isolating the
subjects from their context we are directly and forcefully engaged with the
emotional pain of their suffering and are challenged to identify the social
ills causing it. We live in a world where at least 1.2 billion people are still
living in abject poverty and most of these folks can’t reach us with their
calls for help. Portraits of such deep humanity by Maniscalco help us to
connect to others, who, like ourselves, might be suffering and his work makes
us aware that there is much more work to be done to end corruption and
injustice in the world.
Artist’s work:
www.erikmaniscalco.com
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