There is currently a 6 venue retrospective, in New York
City, of the work of legendary Brooklyn artist Otto Neals – please see the end
of this review for the addresses of the venues.
{{{Young General Moses, 1984 - click on images to enlarge them}}}
Jacob Lawrence, an artist Otto Neals knew, and whose ‘Migration’
series you may have recently seen at MoMA, once said, “If I have achieved a degree of success as
a creative artist, it is mainly due to the black experience which is our
heritage – an experience which gives inspiration, motivation, and stimulation.”
{{{Afro strut 1992}}}
Like Lawrence, Neals seems to draw largely from
aspects of African American culture, but he doesn’t seem to focus so much on specific
historical or sociological situations as Lawrence did. Therefore, to a great
extent, Neals frees his African American and African subjects from a historical
or social context that might otherwise be used to too narrowly define them. He
does, however, keep his subjects within a strong cultural and community
context.
The identity of his subjects is often established within their communities and the over-arching culture of a people often forced into a status of segregation from the ‘dominant’ culture and consequently forced to adopt survival (and victory) strategies based on mutual support, community concern and positive, pro-social action to the benefit of all – to become, as MLK Jr. put it, the ‘thermostat’ to ‘transform the mores of society’. As Dr. Myrah Brown Green (the curator of this retrospective) explained to me, Neals work focuses on “…family, community, people in the places that he has traveled to (Western Africa, Egypt, Gullah Sea Islands, Caribbean Islands), those he knows, African/Black culture, historical figures, and people and friends in his neighborhood.”
The identity of his subjects is often established within their communities and the over-arching culture of a people often forced into a status of segregation from the ‘dominant’ culture and consequently forced to adopt survival (and victory) strategies based on mutual support, community concern and positive, pro-social action to the benefit of all – to become, as MLK Jr. put it, the ‘thermostat’ to ‘transform the mores of society’. As Dr. Myrah Brown Green (the curator of this retrospective) explained to me, Neals work focuses on “…family, community, people in the places that he has traveled to (Western Africa, Egypt, Gullah Sea Islands, Caribbean Islands), those he knows, African/Black culture, historical figures, and people and friends in his neighborhood.”
{{{A Study in Ochre - 2002}}}
If we look at some of the pieces shown here, we see a ‘young General Moses’ who clearly has African or African American features. Neals clearly appropriates the Moses/Exodus narrative for the African American experience, implying a need for an overall ‘thermostat’ strategy and perhaps strategist with vision and resolve to help ensure the further progress of the cause of justice, meaningful integration and development for Africans and African Americans alike. Indeed, I may be wrong, but this could be a sculpture of Harriet Tubman, who was a type of Moses who led blacks who escaped from slavery to freedom. “Afro-strut” is a sensual statement of self-confidence and forward movement. “And We Didn’t Know Who He Was” is a simple but powerful tip of the hat to Kwame Nkruhma, sometimes called the African “Lenin” – a man educated in the USA who became Ghana’s first president and one of the strongest proponents of anti-imperialism and pan-Africanism (an amazing person – please do some research on this guy if you are interested in modern history).
{{{Curiosity 1969}}}
It’s not just the content and meaning of the works that Neals
displays that make this retrospective worth checking out. It’s Neals himself,
born in South Carolina in 1930 and largely self-taught. Throughout his life he
has accepted the challenge of numerous artistic media and seems to have
mastered every technique he has attempted. Indeed, despite what some might feel
is a lack of ‘formal’ education, and a background not associated with other
famous artists (Neals worked at the US Post Office as an illustrator for many
years), his dedication to experimentation, especially in regard to his
continuous mastery of new materials, raises him far above ‘outsider’ status and
places him firmly in the position of an artist who merits further study. Indeed,
his work is to be found in collections throughout America. In his dedication to
the exploration of what exactly might be possible through various materials and
techniques, and his strong commitment to and belief in his community, Otto
Neals is a true New York City cultural treasure.
{{{And We Didn't Know Who He Was 1997}}}
See
Neals work at:
Wilmer
Jennings Gallery at Kenkeleba (until July 25) – 219 E. 2nd Street at
Avenue B, NY, NY
Tabla
Rasa Gallery (until July 9) – 224 48th street, Brooklyn
Dorsey’s
Gallery (until July 5) – 553 Rogers avenue, Brooklyn
Medgar
Evers College (until September 30) – 1650 Bedford avenue, Brooklyn
Skylight
Gallery (until September 20) – 1368 Fulton street, Brooklyn
Rush
Arts Gallery (until July 8) – 526 W. 26th street, Chelsea, NY, NY
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