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Although Tiananmen Square is referenced in the notes for the show “Square” by Zhang Dali (at Klein Sun Gallery), I think it is referenced quite loosely. There is, on a literal level, basically nothing that directly refers to the history, function or structure of Tiananmen Square here. Instead, Tiananmen, as the world’s largest public gathering space, might be used figuratively as a concept for what might be called the potential for the perfect or ideal public space - the type of space the sociologist Juergen Habermas dreamed of: a meeting place for meaningful and effective discussion in which common moral and social goals can be hammered out and, ultimately, effected. The ideal square would be the intellectual and emotional meeting place where people of goodwill gather to ensure humane and positive change for all.
In “Square” we see fiberglass casts of migrant workers
who are surrounded by casts of doves which are either perched on the workers or
floating above them. It looks as if
China has more than 250 million migrant workers (they often leave their rural
homes for work in the cities). They work
long, tedious hours for little pay, suffer various forms of discrimination and
often live far from their families in large
cities where they feel lonely and isolated. Studies indicate that over half of them
suffer from depression and/or anxiety disorders and many live with the thought
of suicide constantly on their minds. In 2010, you might recall, there were a number
of suicides at the plant where Apple products are made in China. Many workers
literally jumped from the roof of the factory to their deaths. So, basically, we are brought face to face
with the folks who are suffering and being exploited during this amazing
globalization boom.
Each migrant worker had to sit for some time with his/her
face covered with a fiberglass mixture in order for these casts to be made, so
the process itself of sitting for the casting has, to my eyes, left a look of
grim resolve on some of the faces of the sitters. I’m guessing it’s hard to relax with all that
stuff on your face and it sometimes shows on the faces of the sitters in these
castings. So although the eyes of each
worker in the show are closed, the facial expression does not always imply a
peaceful, unagitated slumber. This
seems, however, to work within the context of the show. If these workers are depicted as sleeping, it
should, perhaps, be considered to be a troubled sleep and the doves can be
thought to be calming agents or agents of a higher love demonstrating concern
and compassion for these abandoned and hard-working people.
The doves can also represent the dreams of freedom by the
migrant workers from this kind of thankless and soul-destroying toil. They might be self-medicating dreams of a better
life. Looking at the casts of these
folks one has to ask himself/herself whether people have to be treated like
this and how this is possible and even accepted – there is no possible economic
or social system where we can generate wealth for all without destroying
precious human life? Workers have to
jump from roofs at a factory affiliated with Apple and this is absorbed and
accepted by everyone? It is news for a couple days and then forgotten instead
of the basis for a long-term social conversation? I think, more than anything,
the show invites us to enter the ‘square’ – to enter the space where there is
meaningful and honest debate about world society and economics and the debate
should be centered around the folks who are depicted in this exhibit. These are the current ‘other half’ and they
are dismissed and disregarded globally.
They are the victims of human sacrifice in a world of haves and
have-nots where squares exist to determine whether we need this type of world,
but the squares do not seem to have become the places of meaningful debate that
they should be. Greed has encircled and
linked the world, but meaningful, critical discourse on international
relationships and the welfare of all is lacking.
Also in the show are pieces from ‘Square – Sketch’. These
pieces contain blue backgrounds revealing figures with decapitated heads,
surrounded by birds. I was actually
reminded of the ancient paintings at Catal Huyuk of ceremonies involving
vultures which picked the flesh off of decapitated corpses as part of the
ancient funerary ceremonies there (the skulls were decorated and preserved).
The vultures were meant to assist the soul of the departed to ascend skyward
as, perhaps, these birds might be able to do.
Perhaps the decapitated person is finally liberated from the harshness
of life and, optimistically, the soul finally ascends.
Additionally, in the very back of the gallery, do not
miss the casts Zhang made of migrant workers which are literally hanging upside
down, as if in a butcher’s shop.
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