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The
difference between photo-realism and the realism of someone like Courbet, for
instance, involves the existence of the camera. Instead of responding to
the camera with contemptuous attempts to do what the camera could not, photo-realistic
painters have acknowledged that the camera and photography do, indeed, exist,
that technological reproductions of reality have practically gained ascendancy
over direct encounters with reality and that photography can be a starting
point in the process of realistic painting. In photo-realism the painter
deliberately removes him/herself from a putatively direct experience with
‘reality', starts with the validation and
permanence of reality a photograph implies and then works to make this
representation become hyper-real on canvas.
(Sunbathers)
Kim Cogan contributes a meaningful and
thought-provoking twist to the photo-realist tradition at Arcadia Contemporary
in Lower Manhattan, as he uses photography in this show to help “reconstruct
how the mind remembers”. In the notes for the show Cogan writes, “By combining
old photographs with new ones, I wanted to make a complete image, very similar
to how you might construct a memory in your head.” So, if we look carefully at
his painting ‘Dollhouse’, we see that the dollhouse is, in fact, the house
where Cogan himself was raised and not the toy dollhouse you might expect.
A dollhouse is, of course, a child’s idealized
home in which fictional stories and fantasies can be played out, so the
implication might be that consequent life experience and analysis of our past,
along with feelings as diverse as nostalgia or resentment, can completely
recast and replace a true or accurate memory with what we now believe happened
or believe should have happened. Much personal memory, especially in regard to
childhood, is probably vitiated in this way. Whereas
photo-realism is often great at capturing or revealing a sense of transience or
ephemerality, by super-realistically depicting one particular place at one
particular time in the past, Cogan seems to want to go a little further and deal
with emotions brought about reflecting on the past and why these emotions occur
and even how these emotions can change our memories. The emotional nature of
the work is reflected in the slightly more expressionistic style than one has
seen from Cogan in the past.
In many of Cogan’s cityscapes, throughout his career, we see
buildings in the dead of night which convey a sense of deep tranquility and
restfulness along with the awareness that this peace will not last and those
inside will be compelled to frantically engage again in the stresses and
pressures of their daily lives. This temporary
cessation of coerced activity seems the best we can ever hope for, yet it
becomes the basis for the narratives, metaphors and hope we tend to create for
permanent or long-lasting peace in our lives. The feeling of tranquility engendered
by Cogan’s night cityscapes is mirrored somewhat in the family photo paintings.
By using family photography of the distant past Cogan presents images which
evoke feelings of a security, warmth and stability all of us were forced at one
point to leave but which we now wish to replicate.
This narrative of once experienced perfect security, perfect
family life and perfect stability, and the feelings engendered by it, seems,
however, only experienced in its fullness upon reflection and was probably
never felt to that intensity at the given time. The photo presents a tranquility
existing now which we did not recognize and which perhaps did not even exist in
the past. This emotional state is what infuses our memories of home-life from
the past with such value and creates such a longing for the past. The paintings
derived from these photos further, therefore, contain the horror of not being
able to reclaim that (possibly fictitious) past.
The show closes soon, October 4th, so if you can
get a chance to see Cogan’s arresting and provocative paintings in person,
please drop by Arcadia Contemporary at 51 Greene Street.
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